Catholic Views On Birth Control Essay

Catholic Views On Birth Control Essay-22
When a person uses his faculties for their proper purpose, his action is morally good, for it is in accordance with God's will; when he deliberately frustrates their proper purpose, his action is morally evil, for it is opposed to God's will.The gravity of the sin is proportionate to the gravity of the harm resulting from the action.He Himself directs the activities of irrational creatures by providing them with certain irresistible inclinations, so that they necessarily employ their faculties for their proper purpose.

When a person uses his faculties for their proper purpose, his action is morally good, for it is in accordance with God's will; when he deliberately frustrates their proper purpose, his action is morally evil, for it is opposed to God's will.The gravity of the sin is proportionate to the gravity of the harm resulting from the action.He Himself directs the activities of irrational creatures by providing them with certain irresistible inclinations, so that they necessarily employ their faculties for their proper purpose.

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Since numerous points are involved in the question, my treatment must necessarily be summary; but I trust it will be found clear and consistent.

The discussion of this subject as I intend to present it will be fully appreciated only by those who admit that there is a Supreme Being, whom men are obliged to serve and to obey.

The bird will infallibly use its wings to fly; the bee is certain to employ its marvelously constructed organs to gather pollen and to make honey.

But to man, the most exalted of the living things of earth, God grants freedom of choice in the use of his powers.

The nutritive faculties are intended to sustain man's bodily health, and one who eats and drinks with due moderation is performing a morally good act, whereas the glutton and the drunkard are doing wrong inasmuch as they are defeating the proper end of these faculties by their excesses.

Among the most important of man's faculties is the sexual power. This purpose pertains to the social order; it concerns the common good rather than the individual good. Lindeman, the present article is not intended to be a direct rebuttal of his presentation of the case. Lindeman discussed 'The Responsibilities of Birth Control.' While dissenting radically from the views of Mr.Its sole purpose is to explain the attitude of the Catholic Church toward what is commonly called 'birth control' -- that is, the use of some physical means or method for the purpose of frustrating the reproductive efficacy of sexual intercourse.I shall expound chiefly the moral aspect of the subject. Lindeman was not concerned, but which to many persons, non Catholics as well as Catholics, is a factor of paramount importance.These truths and commandments constitute supernatural revelation.However, we are now concerned, not with superadded obligations imposed by the Creator on mankind, but with obligations which are incumbent on man by the very fact that he is a rational creature, and which are within the scope of his own intelligence.A human being can direct his faculties of soul and of body to the purposes intended by the Creator, or he can distort them to other ends.And on the way he chooses to employ them depends the morality of his actions.Certainly there are other ends to which nature ordains conjugal relations, especially the alleviation of sexual craving and the fostering of a deep and abiding love between husband and wife.It is absurd to imagine that the Catholic Church regards conjugal coition as nothing more than a physical medium for the generation of offspring.

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